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chyrenselin: upanishads,philosophy,wisdom,god,man,knowledge,peace,love,

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Thursday, January 29th 2009

8:06 PM

upanishads

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THE UPANISHADS

Our land is of wisdom.   Our civilization
 is
very old.
The secrets found out by the society
 is
wonderful.
By living
the life in a civilized way
 and at
the same
time having every
benefit of the
materialistic,
domestic,
 worldly life their
lives are great. By
 these
experiences
 they wrote so many
advices to the
 society
which
are later named as upanishad.
They
are now
translated in English for the welfare of
the
society of the whole world.
Go through them and enjoy.

contact

For reference..........          
ashokha@zapak.com
asokan_vvr@yahoo.co.in asokanvvr@yahoo.com
vvrasokan@yahoo.com
http://www.freewebs.com/ashokha
http://www.freewebs.com/therealbliss
http://www.freewebs.com/wwwebook
http://theupanishad.googlepages.com
http://www.ashokha.co.cc

   







Vidwan and Gnani



Upanishads are the higher level philosophy explaining

directly the God
or the Super soul. At lower level day to day prayers,

practices, rituals
are explained. At a higher level the merging of the

human soul (adma),
the jeev (life) and the super soul (God) is explained.

Since the philosophy
itself is very hard in its subject simple English is

used in translating them
so that all level people of all religions of all nations

of the entire world can
understand them easily.


There are large difference between a

Vidwan (scholar)  and a Gnani (realized

soul). A Vidwan is one who has studied

all about God and

a Gnani is one who realized the God.  

One may got PhD in doing research

about mango fruit  but he does not eat

even a single fruit means what

is the use.  He may know what are the

vitamins and minerals etc in that fruit

but no use.   But a Gnani is who has

realized the God. He is like the man

who is eating the mango fruit without

knowing what are the contents.

So don't  do research on  God.   Just try

to realize Him.

Don't do research on languages  but

try to absorb the contents.  



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